It is the promise of all the Vedas to be the root of moral code of Dharma. Our Bharatha Country is known as Karma-Bhoomi, as its main life theory of our Bharata Bhoomi is following moral values (Dharma Karma Anustanam). Varna-Dharma in their life is based on the symbolic lineages of the people, philosophy, rajas, thoma and duty-based social analysis. As the proverb goes "Anthanan enbon Aravon" ie. the Brahmin who lives his life based on morality and the community he belongs to, are highly knowledgeable in Vedanta Ghana, by that knowledge they maintain the tradition of Vedic ritual duties for many years and ensure it prevails forever.

This immortal wealth was protected by our Vedic Rishis and sages who were our forefathers. By their conventional guidance, a Brahman has got the ability of mediating between God and the common man. According to their tradition, a Brahman must perform the rituals on behalf of the common man otherwise he becomes incapable of remaining in his clan. By forgetting and not performing the rituals, "Brahmaniam" will slowly vanish.

There is a great phrase "Brahmana: Bhahu Jana Priya:" The Brahmans are dear to all people', as they always look to perform their religious duties without any selfishness, for the welfare of world . The only way to thrive is, to practice Vedic rituals. It is important that a Brahman not only follows the rituals himself but also to encourage and support others in doing so.

The followings are considered vital duties of Brahmans: Aathyayanam, means dedicatedly learning the Vedas which he belongs to. Adyabhanam, means teaching to others what he learned. Yajanam means performing the Vedic rituals like nithya Yaagni, Owpaasanam etc., Yaajanam, means performing the rituals on behalf of others. Dhanam, means donating generously to others without saving for themselves. Pradicraham, means surviving with gratified heart with the donations, and accepting those donations given by others without any discrimination, inferiority complexes and hesitation. The above said six karmas are the goals of a Brahman’s birth.

The purpose of Vaidhika Karma

Our ancestors have shown two kinds of tactics - the elimination of duty and liberation (debility), which are the fruits of our human birth and the virtue of our human birth. Among these, the fulfilment of duties achieved by observing the Vedic rites with the Brahmans. Vaidya karmas usually have two categories. They are Nithyam and Nimitakam. These are fulfilled by solving the debts owed to them in the case of Gods, Rishis and Pitrus.

Nitya Karma is how an Ashramam is formed according to the ideals of a Brahman. According to the Brahmana Srivaishnava Dharma, Ashramam is of four types as follows Brahmacharayam, Kasthiyam, Vanaprastham and Sannyasam. The Ashramam is the Upanayana; the Brahmasarya-Vidyasana is the beginning of the sanyasarama-dharma to the Nitya-trikala-santyasamyam. Since Lokashe Martham is appointed as the Sooriyabasana, he is also ineligible for this Nithya Karma. Therefore, Nitya Karma itself makes it worthy to perform the Nirmathika Karma. But for the other Brahmin who is not Srivaishnava, this Nitya Karma is the lamp in the ascetic ashram.

Naimitika karma is a karma that can be performed for a given time. Darsa-darpanam, krana-darpanam and zaradhatti karmas join this category.

Rinam - Credit

The following is trivial
1 Deva-rinam - The debt of the Deitya Deity, the creation of Nitya Santhavandanam and Deva-puja.

2 Rishi-rinam - A debt of gratitude to the ancient Vedic-Rishi saints who have distinguished themselves by virtue of the sansara-santana-modern lifestyle in which we live and have led us to the highest stage of life.

3 Pitru-rinam - Our parents who have exhausted and documented us for the first time, for the sake of our ancestors, the brahtas of the new moon, the zaradhati karmas in their respective appointments, the fidru pooja is called karthu karthu.

There is no lamp for the karma of the brahmins in this one. In the case of both, there is liberation in the wrong, but there is no emancipation caused by the failure of Pitru karma. And so the family will be. There are two types of Vaidhika Karma, Suba and Asupagas. They are both dependent on one another and in context. So both are important. Both of these must be done by Brahmanical scriptures.

Pruhaspati (Prohitar)

We cannot perform Vedic rituals by ourselves. Even if we have Vedic wisdom, we should do it with the scriptures. In this way, the Vaidhika karma is performed by the Vedas - Zaghai, Sutraas, and those who perform the Sutraas, are known as Pruhaspathi. Sure, one will get the benefit of the karmas while performing with the help of these Pruhaspathi.

Those who wants to perform these vaidhika karmas should pay for performing these karmas according to their financial capability. In the present situation, it’s the motto of everyone to perform the vaidhika karmas - even the poor Brahman family, in order to keep continuing the tradition, with the help of generous minded Vedic pandits without any deferment.

In Vaidhikam, the efforts and activities of integrating the Brahmin community with this type of Vaidhika Karma have become prevalently increasing. They are arranged through a family-known person’s guidance or arrangement with another person at their own convenience. These are arranged by word of mouth, telephone, and online facility.

As part of this, a Vaidhikam.com website has now been developed to bring together all Brahmin community through Vedic rituals. Hereby we do the integration of all the Vedic pandits and the needy people together to perform the vaidhika karmas and get the benefits mutually with less effort through this online facility.

We do this service to the befit of all, and we invite all to utilize this service and get liberated out of the sin by not performing the karmas at the right time.